You need to discern between 'Muslims' and 'Islam', obviously. More so today than 500-1400 years ago, actually.udp wrote:I agree with this Islamic belief, but am hard pressed to see where in any Islamic theocracy there is anything except persecution, corruption, and lack of liberty. What of the Musilms who kill other Muslims? Is Allah on either side? If so, which one. ( I'll be the first one to say that God is not on either side of the conflict in North ireland.)
It's a very complex book, very open to interpretetation, many of which are unfortunately extremely hateful.The Qaran seems to in one sentence say to get along with "people of the book" and in another say destroy those who don't believe as Muslims do. At this time in history those who follow the latter seem to be in control.
Scripture is a holy place; and we need to calm ourselves before entering it. If we march in, hearts blazing with fury, viewing the world with suspiciousness about
the divine intention, then we violate that holy place. In earlier times, only the pure of heart, and those with decades of humbling scholarship behind them, were allowed to cross the threshhold into that space. Now the doors have been kicked open, and a crowd of furious, hungry, desperate men, stands quarrelling around the text.
(Abdal-Hakim Murad, highly educated British Convert to Islam - head of the faculty of divinity at Cambridge)When I myself studied theology at Al-Azhar, we were told that Wahhabism was heretical - not only because of issues such as its insistence that the Koranic talk of God's likeness to humanity was to be taken literally, but also because it implied a radical rejection of all Muslim scholarship. Grey-bearded sheikhs departed from their usual imperturbability to denounce the tragic consequences for Islam of the claim that every believer should interpret the scriptures according to his own lights.
This sort of radical move... allows young men whose anger has been aroused by American policy in the Middle East to ignore the scholarly consensus about the meaning of the Koran, and read their own frustrations into the text. Another result of this rejection of traditional Islam has been the notion that political power should be in the hands of men of religion.
http://www.masud.co.uk/ISLAM/ahm/default.htm
-Paws