shtreimel wrote:edge100 wrote:If you don't, they most surely are hateful
Again, as a Jew, there's tons of things that are considered "kosher" and "unkosher". Not "hateful" and "loving". It's ideals you grow towards. The rabbis interpreted the "stone by death" behaviors i.e. not obeying the sabbath, having sex with your child, homosexuality, as things that you should avoid. I've never, not once, in all the synagogues I've visited hear a rabbi use the words "hate (____________)" in a sermon. Never.
Again, it depends what value you place in those things. If death by stoning is what god REALLY wants, no amount of modern-day maneuvering can get around this. In this case, it isn't hate.
I'n my world, it's hate.
Which brings me to my next point...
shtreimel wrote:edge100 wrote:I would argue that there isn't even a strong correlation (never mind a causal relationship) between religiosity and "goodness".
And I would absolutely disagree. I could go on about interest free loans within Chassidic communities, the "visiting the sick" roaming groups visiting strangers in hospitals, and all the other Tikkun Olam (Save the World) projects happening in very quiet ways all over the world.
And since I live in the secular world with secular friends, what do we do. Hmmm. Give our 3% to our company so they leave us alone at Christmas time. Oh yes, and volunteer every now and again to boost a resume. A huge generalization perhaps, but it's what I see. I'm stunned by the differences b/w religious and secular folks with respect to generosity, selflessness and community contribution.
Once again, I would hasten to use anecdotal evidence as "proof" of something (see our discussion re: religious scientists). Are crime rates inversely correlated with religiosity, as evidence by attendance at church/synagogue/mosque (or any other metric you want to use)? I mean in the grand scheme, not in our respective communities. Are theocracies by definition more "caring" places than countries in which there is a clear separation of religion and state? THESE are the types of metric I would use.
And incidentally, this whole argument hinges around what we define as "good". I think acceptance and tolerance of people who do nothing to harm me (or my marriage, for example) as "good". You may see this as "bad" because it isn't in line with what your god has expressly decreed.
As we did with god, let's come to a common understanding of what "good" is. Let's look at an example of someone who was typically seen as "good": Mother Teresa. She directly supported the poverty of the poor she ostensibly helped, by removing the ONE barrier to escaping poverty that we KNOW works: effective family planning. She called abortion "the biggest threat to world peace". She did not favour the use of condoms, furthering the problem. She was interested in making new Catholics out of the dying. She encouraged that people accept their poverty.
These things seem "good" if, and only if, you accept that god really does hate abortion, contraception, and loves poverty. A similar scenario is currently being played out in sub-Saharan Africa, where the "good" Catholic church (with help from US-based protestants) is killing millions of people every year, in the name of a god for which they have no evidence exists AT ALL.
Médecins Sans Frontières does good work, without any religious pretext. Again, specific examples prove nothing, except that "religiosity" is in no way synonymous with "goodness".